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Siddi-Sayed-Mosque

On the ancient site of Ashaval and Karnavati, Ahmedabad was found on 1411. The City of Ahmedabad has some of the finest India, Islamic monuments and exquisite Hindu and Jain temples. Its carved wooden houses are another unique architectural tradition. A special feature of Ahmedabad is the plan of the old city comprising numerous pols, self-contained neighborhoods, sheltering large numbers of peoples. Some of these virtually small villages, traversed by narrow streets, usually terminating in square with community wells and chabutaras for feeding birds, gates, Cul-de-sacs and secret passages. To experience the glory of Ahmedabad, it is necessary to walk through an old quarter and truly observe the nature of its architecture, its art, religious places, its culture and traditions. With the purpose of unveiling the city to the tourists and the citizens themselves, Ahmedabad Municipal Corporation has arranged this HERITAGE WALK OF AHMEDABAD..

Jama-(Jumma)-Masjid

Jama Masjid (literally Friday Mosque), also known as Jumah Mosque or Jami' Masjid, is a mosque in Ahmedabad, Gujarat, India. It was built in 1424 during the reign of Ahmad Shah I. The inscription on the central mihrab commemorates the inauguration of the mosque on the 1st Safar A.H. 827 or January 4, 1424 A.D. by Sultan Ahmad Shah I. The mosque lies in the old walled city, and it is situated outside Bhadra Fort area.[2] The old walled city is divided into separate quarters or pols, and the Jami' Masjid is found on the Gandhi Road. Along the south side of the road, the mosque is a short distance beyond the Teen Darwaza or Tripolia Gate.

Sabarmati-Ashram

Sabarmati Ashram in Gujarat, located north of Ahmedabad, was originally the residence of Mahatma Gandhi and his spouse Kasturba. The ashram is flanked by a calm and quiet stretch by the Sabarmati River. This is also the location where Gandhi started his Dandi March from. Because it was located in between a prison and a cemetery, Gandhi believed that a Satyagrahi would certainly end his life in either a prison or a graveyard. Sabarmati Ashram will reawaken your sense of independence. The museum is the most well-known of the many institutions within the Sabarmati ashram's grounds. Various personal letters and images of Gandhi are displayed throughout the space. Upasana Mandir, Magan Niwas, Vinoba, Nandini, and Kutir are some of the ashram's other structures. The ashram is now a historical site, having witnessed numerous historical occurrences. You can also visit this place and learn more about India's ancient history..

Sardar-Vallabhbhai-Patel-National-Museum

The museum stands on the same address as Moti Shahi Mahal, a palace built by the Mughal Emperor Shahjahan between 1618 and 1622. One of the biggest inclusions for ornamentation included the Shahibaug gardens that were brimming with noble cypresses, cedars, palms, sandals, and cassias, with mango, tamarind, and other fruit trees. The palace fell into the hands of the British and was used as a government building. Post-independence, the structure became Raj Bhavan, the official residence of the Governor of Gujarat, from 1960 to 1978. It was declared a memorial for Sardar Vallabhbhai Patel on his centennial birth anniversary on 7 March 1980.

Kochrab-Ashram

The Kochrab Ashram was the first ashram in India organized by Mahatma Gandhi, the leader of the Indian independence movement after Lokmanya Tilak, and was given to him by his friend, the barrister Jivanlal Desai.[1] Founded on 25 May 1915, Gandhi's Kochrab Ashram was located near the city of Ahmedabad in the state of Gujarat. On 20 July, 1915 Gandhi and his followers formally took over this building.

Bhadra-Fort

Bhadra Fort is situated in the walled city area of Ahmedabad, India. It was built by Ahmad Shah I in 1411. With its well carved royal palaces, mosques, gates and open spaces, it was renovated in 2014 by the Amdavad Municipal Corporation (AMC) and the Archaeological Survey of India (ASI) as a cultural centre for the city.
Bhadra Fort housed royal palaces and the beautiful Nagina Baugh and the royal Ahmed Shah's Mosque on the west side and an open area known as Maidan-Shah on the east side. It had a fortified city wall with 14 towers, eight gates and two large openings covering an area of 43 acres. The eastern wall on the river bank can still be seen. The fort complex was used as a royal court during his reign. On the eastern side of a fort, there is a triple gateway known as Teen Darwaza which was formerly an entrance to the royal square, Maidan-Shah. The road beyond Teen Darwaza leads Manek Chowk, a mercantile square. On the south side along the road, there is a congregational mosque known as Jami Masjid

gujarat-vidyapeeth

The university was founded on 18 October 1920 as a 'Rashtriya Vidyapith' ('National University') by Mahatma Gandhi, who would serve throughout his life as the kulpati (chancellor) and all needs of Fund collected by sardar Vallabhbhai Patel by his personal relations and capacity. The Gujarat Vidyapith was started in Dahyabhai Mehta's bungalow behind the Kocharab Ashram (the Kocharab Aashram was started in barrister Jivanlal Desai's bungalow). Its purpose was to promote educational institutions run by Indians for Indians outside the financial and governing control of British authorities. The university helped nationalists establish a system of education for all Indians, thus proving the country's independence from British-run institutions and de-legitimizing the British Raj. Its foundation was one of the important event of an initiative satyagraha launched by Gandhi as a means to peacefully terminate British rule in India.

Hutheesing-Jain-Temple

This remarkably elegant temple created out of white marble has been sacred to many Jain families, generation after generation. It was built in 1848 A.D. at an estimated cost of 10 lakh rupees by a rich merchant Sheth Hutheesing as a dedication to the 15th Jain Tirthankara, Shri Dharmanatha. Traditional artisans working in stone belonged to the Sonpura & Salat communities. The Salat community constructed masterpieces of architecture ranging from forts, palaces to temples. The work of the Hutheesing Jain temple is attributed to Premchand Salat. One scholar has remarked, "Each part goes on increasing in dignity as we approach the sanctuary. Whether looked at from its courts or from the outside, it possesses variety without confusion and appropriateness of every part to the purpose for which it was intended."